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Month: October 2024

Reflection for October 21

Jesus is just a baby, but he’s already threatening the powerful people. When powerful people are threatened, they tend to react, and when those powerful people are evil, they tend to react in evil ways. That’s what happened here. Herod was visited by what was most likely a group of Persian astrologers who had seen a star after Jesus was born. They had most likely traveled a long time and had finally arrived to ask King Herod where the new king was so that they could go and worship him. This was news to Herod. After all, he thought he was the only king around.

Herod asked the chief priest about it, and his only thought was to mention the prophecies that the long-awaited Messiah was going to be born in Bethlehem. So Herod told the astrologers that they should go look for this new king in Bethlehem, but then they should come back to let him know where he is so that he too may go worship him. Like that was what he was really wanting!

Following the star once again, they found Jesus and worshiped him as the king that he was. When they left, they chose not to let Herod know where he was.

Once Herod realized that they weren’t coming back, he got angry. He reacted. He couldn’t have a new king, even if the new king was a baby. And since he didn’t know which baby was this king, he gave orders for all little boys in Bethlehem who were two and under to be killed. What an evil king. And what a tragedy.


Joseph had been warned in a dream to take Mary and Joseph and flee to Egypt.

Reflection for October 20

In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendent of David. The virgin’s name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you” (Luke 1:28). Mary was greatly troubled at his words and wondered what kind of greeting this might be.

With such a familiar story, I’m struck by the specifics of it.

Remember how we discussed complexity yesterday. This story is a lot of things, but it’s definitely complex. Mary is a young woman who is pledged to be married to Joseph. They live in Nazareth, which was a part of the region of Galilee. She and Joseph were very average people. Joseph wasn’t a priest. Neither of their parents were rulers. No one would have ever guessed that they would be the human parents of the Messiah. Yet God did. Note that this is one of the many reasons why people thought John (the baptizer) might be the Messiah. At least his father was a priest.

One day Mary is minding her own business, and an angel appears to her. She is greatly troubled by this, which tells me that this wasn’t something that she had ever experienced before. But then things got really weird. The angel (Gabriel) told her that would conceive and give birth to “the Son of the Most High.” This was very confusing since Mary was a virgin.

What happened in the coming hours and days and weeks? There had to be SO many questions. Was the angel real? What would her parents say when they found out she was pregnant? More than that, what would Joseph say? How would she explain this to him? Yet in this moment she believes and she trusts what the angel has said. So her response is, “I am the Lord’s servant. May your word to me be fulfilled.”

That’s beautiful.

So another theme…God doesn’t often act in the ways that we like him to. It’s not a comfortable life, but it’s a good life, and God is looking for ordinary people who will step into that beautiful and complex life with him.

Reflection for October 19

Today’s readings focus on Matthew’s and Luke’s genealogies. It’s a long list of names that are mostly foreign to us. Some names are difficult to pronounce.

What is the purpose for these lists? A purpose is obviously to show Jesus’ lineage, but I think it’s deeper than that. These list contain some surprises. First, women are mentioned. That wasn’t normally the case with Jewish genealogies in this day. Second, while heroes of the Jewish faith are mentioned as ancestors of Jesus (Abraham and David), there’s also a king (Manasseh – 2 Kings 21) who the listeners would prefer to forget.

Finally, there’s just a lot of humanity here. And humanity is above all complex. Rahab is here. She was a prostitute, but also hid the Jewish spies. And then there is David and Bathsheba. David used his power to commit evil when he took Bathsheba, a married woman, as his own, and then had her husband killed to cover it up.

I think this is a second theme that we will see again and again. We as humans are complex. Our spirituality is complex. And even God is complex. We must continue to wrestle with the complexities in our lives. There is nothing neat and simple about them.

Reflection for October 18

He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God…
John 1:10-12

I think this is a main theme that will be woven through the entire saga. We suffer from a blindness. Truth is right in front of us, yet we fail to see. Or at times we simply don’t want to see. The long-awaited Messiah walked in the midst of his own people yet they didn’t receive him. But others received him. His invitation was and is to all people. To the one who will hear, let him hear. And let him receive Christ.

What does it mean to receive? It’s different from belief. Belief is mostly about the head. Receiving is a whole body experience. It’s connected to the head but moves to the heart, and then goes further into our daily lives.

My on-ramp to 50

Around six weeks ago I realized that I was 100 days away from turning 50. As I was reflecting on this I decided that I wanted to use these 100 days as much as possible to prepare me to make this new year a great one.

I decided on a few practices, and one of those was to read through the New Testament.

The Bible has played a big role throughout my entire life. It’s also had a complex role in my life. There have been times when I was in it daily. It has a way of shaping thoughts and attitudes and the overall way that I take on a day. There have been other times when I’ve gone days and weeks without opening it. I’ve seen the harm that man’s interpretation of the Bible has done to our world. I’ve seen how passages have been twisted for the sake of power and control. I’ve had moments in my own life where the words on the pages brought not hope and encouragement but fear and frustration. And there have been times when I’ve wondered if I would continue to go to it.

I have an overall belief that most times in our lives, when we face something challenging, it’s best to run towards it rather than away from it. I think this is true for me right now when it comes to the Bible. So during these 100 days I want to run towards it.

My mind has continued to shift when it comes to the Bible. I recognize today more than any other time in my life how complex it is, and I’m ok with that. But I still find beauty and depth in it. When I read the Bible I come with curiosity and wonder. This isn’t something I’m mastering. It’s something I need to ground me and to help me live my life.

I purchased my copy of The Daily Bible in Chronological Order over 25 years ago. I’ve used it off and on during those 25 years, and a couple of years ago a friend and I read through the entire Bible in a year using it.

The spiritual practice I decided on for this time was to read through the New Testament and write a reflection each day. The New Testament begins tomorrow and ends on December 31.

As is reflected in the title, this Bible attempts to lay out the stories in chronological order. That means we begin with the birth of Jesus. I love this paragraph from tomorrow’s introduction. I’ll end today’s post with it…

Who is this Christ, this Messiah? His name is Jesus. His symbolic name, Immanuel (meaning “God with us”), signifies his deity. He is man, to be sure, but God as well; and he is God – the God of Creation – but man as well. God lowers himself so that man might be elevated. He leaves heaven so that man might enter it. To man, who cannot begin to understand the ways of God, it is clearly a great mystery. But what a marvelous and wonderful mystery it is!