Robert Grisham Posts

One of the most important beliefs in Christianity is that Jesus was both fully God and fully man. Most of the posts I’ve written have focused on Jesus’ divinity. Today I want to take a look at a story that very much stresses his humanity.

There were three primary festivals each year in which people throughout all of Israel would travel to Jerusalem. They were Pesah (Passover/the Festival of Unleavened Bread), Shavuot (Pentecost/the Festival of Weeks), and Sukkot (the Festival of Tabernacles/Booths).

This story picks up with Jesus and his brothers getting ready to travel to Jerusalem for Sukkot. This was something that they did every year together. During the week there most people would camp in tents, as it commemorated Israel’s time wandering in the wilderness. I can imagine that this would have been something that Jesus and his siblings looked forward to when they were kids.

We know from Mark 6 that Jesus had at least four brothers and two sisters. His brothers were James, Joseph, Judas and Simon. We unfortunately don’t know the names of his sisters.

We’re not totally sure of all of the context here, but I wonder if Jesus was looking forward to once again going with his brothers to Jerusalem for this festival. He’s been traveling non-stop. He’s been loved by some but equally hated by others. And everyone has wanted something from him every step of the way. Perhaps it’s time to get away with his brothers.

The problem is, they are not sure about the man that he has become over the last couple of years. Many people are saying that perhaps their brother is the long-awaited Messiah. “How can this be?”, they must be thinking. Others think he’s demon-possessed (out of his mind?). Perhaps that seems more likely of the two options.

So they take this opportunity to mess with their older brother. They say, somewhat teasingly “Leave Galilee and go to Judea, so that your disciples there may see the works you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world” (John 7:3-4).

John then makes the following note: “For even his own brothers did not believe in him” (John 7:5).

He told his brothers that they could go without him. So they left.

I think it’s important to pause here. How difficult it is when those closest to you think you’ve lost your mind. If Jesus was fully human, and I believe that he was, then this hurt him deeply. A time that was supposed to be a special time of bonding and reconnecting was lost. So he chose to be alone.

Jesus would decide to go ahead to Jerusalem by himself.

The brothers of Jesus would continue to doubt him throughout his life. It wasn’t until he was resurrected that his brothers believed that he was the Messiah. James would go on to lead the church in Jerusalem and write an epistle. Judas (Jude) also wrote an epistle.

Another theme throughout the New Testament, and one that I’m very grateful for, is that God continues to write our story if we will allow him to.

Things are about to take a major turn for Jesus’ followers. One day it’s just Jesus and the disciples. There’s no crowd of people clamoring for his attention. It’s just Jesus and these closest companions.

So he decides that now is the time to help them understand why he does puzzling things like leaving when the crowds are at their largest or telling people not to talk about the miracles that he’s been performing.

He asks the question, “Who do people say that I am?” They list a few of the top answers. Then he says, more directly, “Who do you say that I am?” Peter speaks up. He says, “You are the Messiah, the Son of the living God.” Jesus is pleased with this answer, and he knows it’s time to let them in on what is going to happen.

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.
Matthew 16:21

To his friends, this was such a curve ball. And it wasn’t simply a curve ball. To Peter it was wrong, and he wasn’t about to stand by and allow it to happen. He says to Jesus, “Never Lord. This shall never happen to you.”

And then Jesus calls him Satan.

Well ok then.

Here are Jesus’ words…”Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

I totally get where Peter is. He still has in mind what a revolution looks like. And it’s not the Messiah dying. But he doesn’t see all that he needs to see.

From this point on Jesus will talk often about what is to come. Things are not going to end the way his friends first though, and slowly but surely they will come to accept this. For some the surrender will not happen until Jesus is gone.

One of the biggest questions I have when reading the gospels is why Jesus continued to tell people to keep what he was doing quiet. It likewise had to be the biggest question on the minds of his followers.

Today’s story (Mark 7:31-37) is all about this. Jesus was back in an area made up primarily of Gentiles. He wasn’t as known there as he was in Galilee and Judea, where he spent most of his time. But the moment he arrived in this area, people knew it. A man who was deaf and mostly mute was brought to him in hopes that Jesus would heal him.

Jesus took the man aside. He put his fingers into the man’s ear, then touched the man’s tongue. With a deep sigh he said “Ephphatha”, which means, “Be opened.” The man’s ears were opened and his tongue was loosened, and he began to speak plainly.

Then Jesus did something puzzling. He told the crowd not to tell anyone what he had done.

Why did he do this?

We’re a few days away from election day, so let’s go back to this image of me being the campaign manager for Jesus’ campaign. This again is the moment we want to tell everyone. We want this moment to go viral, and we hardly have to do anything to make that happen.

So much of our time is spent devising ways for people to care about what we think and say. Jesus didn’t need to raise any campaign funds. He didn’t need to send team knocking on doors. He healed people. He blew people’s minds. And those around him have to be thinking, “This is exactly what we need to start a revolution!”

But it wasn’t time.

Again, why?

My best answer to this is that Jesus knew that true revolution could not come without his death. True revolution wouldn’t come with him gathering crowds so large that the Romans had to leave the Jewish lands. This is what the people imagined when they thought about Messiah. But Jesus knew that it wouldn’t accomplish the true work that God wanted.

True revolution would not take the form of a conquering king but that of a humble servant. It would only come with Jesus dying alone on a criminal’s cross.

At this point none of his followers could grasp this concept. I wouldn’t be able to either. I actually have a difficult time grasping it now, even though 2000 years have passed. It’s complex.

Yet as we continue to move through the story we see this path continue to emerge.

Now, back to this story…

Jesus told them not to tell anyone, but it didn’t work. They couldn’t help themselves.

Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak” (Mark 7:36-37.

In yesterday’s reflection I wrote about Jesus’ compassion for the crowds that were coming to see him. He had compassion because they were harassed, and the primary ones doing the harassing were their Roman rulers. But they weren’t the only ones doing this. The Jewish rulers were also culpable.

After the Israelites were set free from slavery in Egypt, God brought them to a new land and established them as a nation. Part of being a nation was having laws, and he gave them these laws through Moses. It started with ten commandments, and from there those were fleshed out.

Over time, the number of laws grew, and at the time of Jesus there were over 600. From 10 to 600. That’s quite a jump. And this law, which was originally meant to provide a good foundation for living the lives that God wanted for his people, had now become a real burden. There was always something that a person was doing wrong, and the Pharisees were quick to point them out. And they had a tendency to major on the minors, which was very frustrating to Jesus because he knew the effect it had on the people. You never knew which of these 600 rules the Pharisees were going to be focusing on in a given day.

It was also frustrating to Jesus because the Pharisees were hypocrites. In this passage from Mark 7 Jesus points out this hypocrisy. Jesus told them, “You have a fine way of setting aside the commands of God in order to observe your own traditions! (Mark 7:9). As an example, he reminded the crowd that one of those original ten commandments was to honor your father and mother. Yet the Pharisees, who loved their loopholes, had a law that said if you said that everything you owned was “devoted” to God, then you were free from the obligation of taking care of your parents in their old age.

With this law (Corban) the Pharisees had completely missed the point, and they were doing more harm than good. Jesus said to them, “Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that” (Mark 7:13).

Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.
Matthew 9:35-38

This is a famous passage. It’s a synopsis of much of Jesus’ three years of ministry. He taught in the synagogues every chance he got. His primary message was that the kingdom of God was greater than the all other earthly kingdoms, and that Kingdom had now come through him. He didn’t just talk about the kingdom, though. He also demonstrated it through healing people.

When Jesus looked at those who were coming to him, he felt deep compassion for them. Sure, there were some who were coming to debate him, and others just to see the show. But most were there because they needed help. When he looked at them he saw that they were harassed and helpless, like sheep without a shepherd. A shepherd protects and guides his sheep. They had no one to protect and guide them.

We also see in this passage that Jesus decided it was time to empower his disciples to do what he had been doing. They weren’t theologically trained. They didn’t necessarily know what they were doing. But they trusted Jesus. I also love the fact that he didn’t send them out on their own. He sent them in pairs. Community was important to him.

The story of the demon-possessed Gerasene is a powerful one. One day Jesus and his disciples went across the Sea of Galilee to the region of the Gerasenes. These were Gentile (non-Jewish) people, and this was non-Jewish territory. One reason we know this is because pigs play a big role in the story, and pigs made these people unclean. Therefore, the Jewish people stayed away from this region.

Jesus stepped out of the boat, and all of a sudden a mostly naked man was running towards him.

We saw a few days ago that one of the marks of the Kingdom coming on earth as it is in heaven is that the oppressed would be set free. This man was definitely oppressed, and he longed to be set free. What did oppression look like for this man?

At the root this man’s oppression came because he had an impure spirit. Because of this he lived in the tombs, which tells us that he was isolated from his family and friends. They were deeply scared of him. They once binded him with chains and he broke them. Those in the town would hear his crying out, but there was nothing they could do for him. Mark says that he would cut himself with stones. This was truly a sad and desperate situation.

So when Jesus stepped out the boat, this desperate man came running towards him. When he got to Jesus he fell to his knees. Jesus loved this man and felt deep compassion for him. He knew immediately what he was dealing with, so he said, “Come out of this man, you impure spirit!” The man didn’t respond, but the impure spirit did. It said “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me.”

What happens next is pretty wild. Jesus asks the spirit what it’s name is, and it says, “My name is Legion, for we are many.” The spirit apparently knew that Jesus was about to cast it out of the man, so it asked Jesus if he could cast them into the herd of pigs that were nearby. I’m not really sure why Jesus agreed to this, but he did, and the next thing you know, these two thousand pigs rushed into the sea and drowned.

Word spread throughout the village quickly, and soon everyone was there. The whole pig thing was crazy, but what was crazier was that the man was sitting with Jesus, dressed and “in his right mind.” And it says that the people were afraid. This was a different type of fear than what they felt before with this man.

The people asked Jesus to leave. This was too much for them. The man begged Jesus to allow him to go with them. Jesus said no, which is sad. But Jesus had a great reason. He said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.”

So that’s exactly what the man did.

We don’t hear anything else about this man. We don’t know what happened to him. But the next time that Jesus stepped foot in this region, it seems like everyone knows who he is. For that reason NT Wright calls this man the first apostle to the Gentiles.

Today’s readings focus on some of the parables (stories) that Jesus told. In these stories Jesus wants his listeners to know what the Kingdom of God is like, but he doesn’t teach them an academic lesson. He instead tells them stories.

Jesus’ listeners understood kingdom. They had been ruled by different kingdoms for the last 700 years, and now they were under the reign of the Roman Empire. Jesus wanted them to know that there was a kingdom more powerful than the Romans. God had not forgotten his people. Jesus had come to show the people what life was like when God was in charge.

Here are a few of my takeaways after reading these stories.

The kingdom continues to grow (Mark 4:26-29) – The kingdom grows even while we’re asleep. This tells me that God is the one doing the growing, not us.

The kingdom is meant to be a blessing to all those around it (Matthew 13:31-32) – The kingdom movement starts as the smallest of seed, but it grows into the largest of garden plants and becomes a tree, and that tree becomes a place for the birds to perch. A place for the birds. This might not be a huge thing, but it’s a good thing.

The kingdom is subversive (Matthew 13:33) – I’ve started baking more in the last few years, and I understand the power of yeast because I once forgot to add it. All it takes is a small and seemingly insignificant amount of yeast to make a difference in a large amount of flour.

The kingdom is valuable to those who pursue it (Matthew 13:44-46) – The kingdom is like the man who found a fine pearl and went and sold everything he had so that he could purchase it.

We’ve had some miracles in the previous stories, but now we’re about to see some MIRACLES! I love these two stories found in Luke 7.

One day Jesus went to Capernaum. He had spent some time there previously, so people knew who he was. There was a Roman centurion who had a servant who was at the point of death. The centurion was respected by the Jewish leaders in the town, so they went to Jesus to ask him to help. Jesus agreed to help. While he was on his way, though, the centurion sent some others to Jesus and said,

“Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

Jesus had been around so many skeptics, so this man’s response floored him. He remarked that he had not seen this this type of faith (belief) in Israel. In that moment the man’s servant was healed.

Some time later Jesus and his followers were in a town called Nain. There was a funeral procession happening. It was a boy, the only son of a widow. There was such sadness all around Jesus. His heart went out to her, and he said, “Don’t cry.”

Then he simply went to the coffin, touched it, and said, “Young man, I say to you, get up.” The widow’s son sat up at that moment, alive.

The people were filled with awe and praised God. I love what they said next…”God has come to help his people.”

At the heart of Jesus’ mission was to show God’s love and to bring help. As we see throughout the story, some receive the help while others don’t think they need it.

Today’s readings focus on the ethical teachings of Jesus found in Matthew 5-7, and I will say at the start that these teachings are very challenging. I’m reminded that God’s Kingdom is an upside down one. It’s not the way of the world. In so many areas it’s a 180 degree shift from the world. When Jesus first stepped onto the scene he announced that the Kingdom was near, and the call was to repent and believe the good news of the Kingdom. Repent here doesn’t simply mean to repent of individual sins. I’ve always loved how Dallas Willard paraphrased it.

“All the preliminaries have been taken care of, and the rule of God is now accessible to everyone. Review your plans for living and base your life on this remarkable new opportunity.”

The Greek word for repent is metanoia, and it means “to change one’s mind.” I love the call to review and rethink. Every day we need to think critically about what we are basing our life on and what truly brings us happiness and fulfillment. The ways of Jesus (the Kingdom of God) are easily missed when we are unconsciously walking through life breathing the cultural air.

That’s why the words uttered by Jesus in Matthew 7:13-14 are so important.

Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

These two verses have greatly shaped my thinking and living over the last couple of decades. Here’s my take on them.

There’s one path (a broad one) that a lot of people take. People aren’t normally stupid, so there’s a good reason they’re on it. They, along with everyone else on that path, believe that it’s the path to the good life. What does that path look like? It’s all about money, sex and power. Every commercial we see preaches this message. But Jesus says that it doesn’t deliver on its promises. He says that it actually leads to destruction. That’s a pretty strong word. Another word is waste. We waste the lives we were created to live when we take this path.

But there’s another path, and it’s a path that’s often missed because fewer have taken it. And it’s not hyped by advertising. It’s a narrow path, but it’s a path that leads to life.

A person on this path is learning that the upside down Kingdom of God can be trusted, even when it goes against so much that we see and hear. Those on this path don’t feel like they have to cling to money and stuff because they trust that God will take care of them. They can live their lives with their hands open, giving to those in need. They can be present today rather than worrying about tomorrow. They can even love their enemies.

Is any of this easy? That’s a trick question. Jesus said that his yoke was easy and his burden light. There is a freedom and simplicity that comes when we place our trust in him. But it’s also awfully complex and challenging to continue daily this act of repentance. It’s not easy to go on the narrow path when so many others are on the wide one. But it’s the way to Life, and Life is what our hearts long for more than anything else.